Friday, December 10, 2010

No Limits


NO LIMITS
I am clay in my own hands, a pillar of marble at my feet, free to sculpt and mold, chisel and hew, carve and smooth the person I have become, my hand guided by my belief in myself and the vision of who I want to be, and as such, I am my own Creator; free to know that my actions determine whatÕs in store for me, that my imagination knows no bounds; free to impose my will upon the future, to make myself an historical link in the causal chain and to know that the difference between choosing a path for myself and having one laid out for me matters because there are no limits.

Tuesday, March 23, 2010

Socialism Illustrated


As the late Adrian Rogers said, "you cannot multiply wealth by dividing it."

An economics professor at a local college made a statement that he had never failed a single student before, but had recently failed an entire class. That class had insisted that Obama's socialism worked and that no one would be poor and no one would be rich, a great equalizer.

The professor then said, "OK, we will have an experiment in this class on Obama's plan". All grades would be averaged and everyone would receive the same grade so no one would fail and no one would receive an A.

After the first test, the grades were averaged and everyone got a B. The students who studied hard were upset and the students who studied little were happy.

As the second test rolled around, the students who studied little had studied even less and the ones who studied hard decided they wanted a free ride too so they studied little. The second test average was a D! No one was happy.

When the 3rd test rolled around, the average was an F. The scores never increased as bickering, blame and name-calling all resulted in hard feelings and no one would study for the benefit of anyone else.

All failed, to their great surprise, and the professor told them that socialism would also ultimately fail because when the reward is great, the effort to succeed is great but when government takes all the reward away, no one will try or want to succeed.

Sunday, February 7, 2010

The IMMORALITY of the PUBLIC OPTION

First, I will address the definitions of immoral and public option (here, interchangeable with the single payer insurance plan). Immorality is that which runs contrary to the rules of moral and ethical behavior determined by assessing all that is virtuous or wicked in human action and character. Public Option refers to a recently proposed health insurance program sponsored by the U.S. Federal Government under the direction of President Barack Obama.

It is important for all American citizens to understand this distinction: Unalienable means incapable of being alienated - that is, surrendered, sold and/or transferred.

Though you can not surrender, sell or transfer unalienable rights, as they are a gift to the individual from the Creator and cannot under any circumstances be surrendered or taken, you yourself can surrender, sell or transfer inalienable rights if you consent, either actually or constructively.

Inalienable rights are not inherent in man and can be alienated by government. Persons do have inalienable rights: Most state constitutions recognize only inalienable rights.

[Consult Black's Law dictionary for a more definitive explanation of the these inherent distinctions.]

All sovereign individuals have unalienable rights.


With a shrinking number of Americans laying claim to the notion that socialized medicine is an honorable remedy for what ails us, I think it is unfair if not unreasonable by its very nature because it is immoral; it is cruel in theory and therefore a disaster in its universal application because health care is not a right.

As American citizens, our only unalienable rights are the rights to life, liberty, property, and the pursuit of happiness. That’s it. What Jefferson and our Founding Fathers insisted on establishing from the get-go did not include a right to a trip to the Magic Kingdom, or endless refills of chicken-in-a-bucket, or a lifetime supply of Insulin to manage diabetes (nor the 18th-century equivalent of these things). We have certain specific rights that are unalienable and only these rights.

Why only these rights? Understand that all legitimate rights have one thing in common: they are rights to action, not rights that entitle you to rewards from other people.

These distinctly American rights impose no obligations on other people, merely the negative obligation to leave you alone. The system guarantees you the chance to work for what you want — not to be given it by someone else without your ever having to make an effort.

Our right to the pursuit of happiness is precisely that: the right to the pursuit — to a certain type of action on your part and its result — not to any guarantee that other people will make you happy or even try to do so.

Otherwise, there would be no liberty in this great country of ours: if your mere desire for something, anything, imposes a duty on other people to satisfy you, then they have no choice in their own lives, no say in what they do, they have no liberty, they cannot pursue their own happiness.

Your ‘right’ to happiness at their expense means that they become right-less serfs, i.e., your slaves. Your right to anything at another person’s expense means that they become right-less.

Here are my thoughts regarding the distinction that should be made between providing aid to those in need through voluntary acts of charity and to those in need by extorting funds in the form of taxation:

One does not do away with charity by calling it something other than what it is.

If a person is getting health care for nothing, simply because he is breathing, he is still getting charity, whether the Left calls it a right, an entitlement or a privilege.

To call it a right when the recipient did not earn it merely compounds the immorality. It’s still charity, though now extorted by criminal tactics of force, while hiding under a dishonest name.

As with all goods or services that are provided by some specific group of men, when you try to make its possession by all a right you enslave the providers of the service by binding doctors’ hands and feet to the mercies of the bureaucracy: you wreck the service and end up depriving the very consumers you are supposed to be helping.

To call medical care (or even free medical care insurance) a right will merely enslave the doctors and thus destroy the quality of medical services and products offered in this country, as socialized medicine has done around the world, wherever it has been tried.